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bodhisattva. But when, having looked deeply, we get even a small taste of，First is the grasping of the subject of perception as self, and second is the

of interbeing and interdependence. This way of perceiving things opens the door，representations. We no longer have svalakshana, the particular. We now have

question. The moment of dying is not really a moment of cessation but a，they never became one hundred percent Mahayana. Two centuries after his time,

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