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will easily use loving speech and deep listening in order to bring about happiness for our lamily, and to open a pathnot suf(ìcicnt, and it has not maniíested, you describe it as non-being. That is wrong. It’s like when you look into

smiling, then youTl contribute a lot to the Sangha. Because if we see you relaxed, walking mindtully,everything is impermanent, but she wants nothing to change, from her body to her soul, her mind, the things around

means someone who has to die. In their mind what we need is someone who will not die. Since the Buddha isChina, when people meet each other, instead of asking, "How do you do?" or "How are you?" they ask, "Have you